Nonviolence

Summary

As a theologian, Martin Luther King reflected often on his understanding of nonviolence. He described his own “pilgrimage to nonviolence” in his first book, Stride Toward Freedom, and in subsequent books and articles. “True pacifism,” or “nonviolent resistance,” King wrote, is “a courageous confrontation of evil by the power of love” (King, Stride, 80). Both “morally and practically” committed to nonviolence, King believed that “the Christian doctrine of love operating through the Gandhian method of nonviolence was one of the most potent weapons available to oppressed people in their struggle for freedom” (King, Stride, 79; Papers 5:422). King was first introduced to the concept of nonviolence when he read Henry David Thoreau’s Essay on Civil Disobedience as a freshman at Morehouse College. Having grown up in Atlanta and witnessed segregation and racism every day, King was “fascinated by the idea of refusing to cooperate with an evil system” (King, Stride, 73). In 1950, as a student at Crozer Theological Seminary, King heard a talk by Dr. Mordecai Johnson, president of Howard University. Dr. Johnson, who had recently traveled to India, spoke about the life and teachings of Mohandas K. Gandhi. Gandhi, King later wrote, was the first person to transform Christian love into a powerful force for social change. Gandhi’s stress on love and nonviolence gave King “the method for social reform that I had been seeking” (King, Stride, 79). While intellectually committed to nonviolence, King did not experience the power of nonviolent direct action first-hand until the start of the Montgomery bus boycott in 1955. During the boycott, King personally enacted Gandhian principles. With guidance from black pacifist Bayard Rustin and Glenn Smiley of the Fellowship of Reconciliation, King eventually decided not to use armed bodyguards despite threats on his life, and reacted to violent experiences, such as the bombing of his home, with compassion. Through the practical experience of le...